{"id":11114,"date":"2023-05-08T16:25:18","date_gmt":"2023-05-08T12:55:18","guid":{"rendered":"https:\/\/mirhamedhosein.com\/article-topics\/"},"modified":"2026-08-07T19:15:36","modified_gmt":"2026-08-07T15:45:36","slug":"article-topics","status":"publish","type":"page","link":"https:\/\/mirhamedhosein.com\/en\/article-topics\/","title":{"rendered":"Article Topics"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"11114\" class=\"elementor elementor-11114\" data-elementor-post-type=\"page\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-b941c71 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"b941c71\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-3e33938\" data-id=\"3e33938\" data-element_type=\"column\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-493b11d elementor-widget elementor-widget-text-editor\" data-id=\"493b11d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<style>\/*! elementor - v3.19.0 - 07-02-2024 *\/\n.elementor-widget-text-editor.elementor-drop-cap-view-stacked .elementor-drop-cap{background-color:#69727d;color:#fff}.elementor-widget-text-editor.elementor-drop-cap-view-framed .elementor-drop-cap{color:#69727d;border:3px solid;background-color:transparent}.elementor-widget-text-editor:not(.elementor-drop-cap-view-default) .elementor-drop-cap{margin-top:8px}.elementor-widget-text-editor:not(.elementor-drop-cap-view-default) .elementor-drop-cap-letter{width:1em;height:1em}.elementor-widget-text-editor .elementor-drop-cap{float:left;text-align:center;line-height:1;font-size:50px}.elementor-widget-text-editor .elementor-drop-cap-letter{display:inline-block}<\/style>\t\t\t\t<h1 style=\"text-align: center;\"><strong>The Topics of the Articles of<\/strong><\/h1><h1 style=\"text-align: center;\"><strong>the International Congress in Honor of<\/strong><\/h1><h1 style=\"text-align: center;\"><strong>\u02bf<\/strong><strong>All\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn Lakhnaw\u012b <\/strong><strong><sup>(RA)<\/sup><\/strong><\/h1><h1 style=\"text-align: center;\">\u00a0<\/h1><h1>\u00a0<\/h1><h1><a name=\"_Toc147844433\"><\/a>1. Personality and Time of \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn <sup>(RA)<\/sup><\/h1><p><strong>\u00a0<\/strong><\/p><p><strong>1.1. <em>\u02bf<\/em><\/strong><strong><em>Abaq\u0101t <\/em><\/strong><strong>family and their life coordinates in moral, cultural, economic and social dimensions<\/strong><\/p><p>1.1.1. Genealogy and social position of the <em>\u02bf<\/em><em>Abaq\u0101t <\/em>family in the Indian subcontinent (Mu\u1e25ammed Qul\u012b, I\u02bfdj\u0101z \u1e24usayn, \u1e24\u0101mid \u1e24usayn, N\u0101sir al-Millah, Sa\u02bf\u012bd al-Millah etc.)<\/p><p>1.1.2. examination of the genealogy of the <em>\u02bf<\/em><em>Abaq\u0101t <\/em>family<\/p><p>1.1.3. the masters of \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn and their role in the personality and works of \u02bfAll\u0101mah (Muft\u012b Mu\u1e25ammed Qul\u012b, Sul\u1e6d\u0101n al-\u02bfUlam\u0101\u02be, Sayyid al- \u02bfUlam\u0101\u02be, Mumt\u0101z al-\u02bfUlam\u0101\u02be, Muft\u012b Mu\u1e25ammad \u02bfAbbas and \u2026)<\/p><p>1.1.4. The economic and livelihood situation of the <em>\u02bf<\/em><em>Abaq\u0101t <\/em>family and its effect on their scientific and cultural efforts<\/p><p>1.1.5. Personal and social life-style of \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn <sup>(RA)<\/sup> (Ethical and spiritual life-style, social and family interaction life-style, etc.)<\/p><p>1.1.6. \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn&#8217;s scientific activities during Hajj and pilgrimage journey to holy cities of Iraq (meeting with scholars, buying books, taking notes in the libraries of Mecca and Medina and other cities)<\/p><p>\u00a0<\/p><p><strong>1.2. \u02bf<\/strong><strong>All\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn&#8217;s role in the struggle against the divisive and Anti-Islamic wave of the book <em>Tu\u1e25fah Ithn\u0101<\/em><\/strong><strong><em>\u02bfshariyyah (The Gift for the Twelver Shi<\/em><\/strong><strong>\u02bfa)<\/strong><\/p><p>1.2.1. The effect of Delhi school activities on the transformation of the social relations of Islamic denomination in the Indian subcontinent and its relation with other Salafist currents<\/p><p>1.2.2. Na\u1e63rull\u0101h K\u0101bul\u012b&#8217;s Book of Al-\u1e62aw\u0101qi\u02bf Al-M\u016bbiqah and its relationship with the book of <em>Tu\u1e25fah Ithn\u0101<\/em><em>\u02bfshariyyah<\/em><\/p><p>1.2.3. The influence of the book <em>Tu\u1e25fah Ithn\u0101<\/em><em>\u02bfshariyyah<\/em> on the later works of the Sunnis<\/p><p>1.2.4. The factors and motivations for authoring the book <em>Tu\u1e25fah Ithn\u0101<\/em><em>\u02bfshariyyah<\/em> and its social, political and cultural consequences<\/p><p>1.2.5. The relationship of the book Al-Man\u1e25at al-Il\u0101hiyyah with the <em>Tu\u1e25fah Ithn\u0101<\/em><em>\u02bfshariyyah<\/em> and its position in Sunni belief debates and the reaction of <em>Shi<\/em>\u02bfa scholars to it<\/p><p>1.2.6. The refutations of <em>Tu\u1e25fah Ithn\u0101<\/em><em>\u02bfshariyyah <\/em>and the their relation to each other<\/p><p>1.2.7. The refutations of the seventh chapter (<em>b\u0101b<\/em>) of <em>Tu\u1e25fah Ithn\u0101<\/em><em>\u02bfshariyyah <\/em>and their relation to each other<\/p><p>1.2.8. \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn&#8217;s role in the revival of the Im\u0101mah culture<\/p><p>1.2.9. Role of \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn&#8217;s works in neutralizing the anti-Shi\u02bfa activities of the Salafi school of Delhi<\/p><p>1.2.10. The reactions of Sunni scholars against the release of <em>\u02bf<\/em><em>Abaq\u0101t al-Anw\u0101r<\/em> from the past to the present<\/p><p>\u00a0<\/p><p><strong>1.3. Interactions between Shi\u02bfa Seminaries in India, Najaf and Iran during the flourishing period of Lakhnaw school<\/strong><\/p><p>1.3.1. Scientific interactions between Shi\u02bfa Seminaries of India and Najaf and its role in strengthening scientific works<\/p><p>1.3.2. Scientific interactions between Shi\u02bfa Seminaries of India and Iran and its role in strengthening scientific works<\/p><p>1.3.3. Social and economic interactions between Shi\u02bfa Seminaries of India and Iraq<\/p><p>1.3.4. The political and economic relations of Lakhnaw with other Islamic countries during the time of the Awadh kings<\/p><p><strong>1.4. Recognizing and introducing Shi\u02bf\u012b and Sunni currents and personalities in India in the 12<sup>th<\/sup> to 14<sup>th<\/sup> AH \/ 17<sup>th<\/sup> to 19<sup>th<\/sup> CE centuries and the types of their interactions with each other<\/strong><\/p><p>1.4.1. The Delhi Kal\u0101m\u012b School specifics<\/p><p>1.4.2. The Lakhnaw Kal\u0101m\u012b School specifics<\/p><p>1.4.3. The factors of the formation of extremist Salafi currents in India in the 12th to 14th AH \/ 17th to 19th CE centuries<\/p><p>1.4.4. The role of colonial governments in the interactions of Shi\u02bfa and Sunni religious currents in India during the era of \u02bfAll\u0101mah<\/p><p>1.4.5. The influence of the Islamic governments of India \u00a0in 11<sup>th<\/sup> and 12<sup>th<\/sup> AH\/ 16<sup>th<\/sup> and 17<sup>th<\/sup> CE centuries in the formation of religious currents and their role in religious and cultural interactions<\/p><p>1.4.6. Recognizing prominent Sunni currents and personalities in India in the 12<sup>th<\/sup> to 14<sup>th<\/sup> AH\/ 17th to 19th CE centuries<\/p><p>1.4.7. Recognizing prominent Shi\u02bfa currents and personalities in India in the 12<sup>th<\/sup> to 14<sup>th<\/sup> AH\/ 17th to 19th CE centuries<\/p><p>1.4.8. Recognizing the sectarian geography of the Islamic world in the time of \u02bfAll\u0101mah<\/p><p>\u00a0<\/p><p><strong>1.5. The place of Shi\u02bf\u012b thinkers among the rulers of Awadh and its influence on the spread of Shi\u02bfism in the Indian subcontinent<\/strong><\/p><p>1.5.1. The role of the Awadh rulers in the establishment and expansion of the Shi\u02bfa community in India<\/p><p>1.5.2. Interactions between the two Safavid and Awadh Shi\u02bf\u012b governments<\/p><p>1.5.3. The effects of the collapse of the Awadh government on the scientific-cultural movement of Lakhnaw school<\/p><p>1.5.4. Interactions between the institutions of religion and politics in Lakhnaw (Lucknow), India<\/p><p>1.5.5. The intellectual and political life of the Idjtih\u0101d family and its influence on their interaction with the kings of Awadh<\/p><p>1.5.6. The position of the <em>\u02bf<\/em><em>Abaq\u0101t <\/em>family in sight of the political rulers and their role in maintaining and expanding Shi\u02bfism in the Indian subcontinent<\/p><h2>\u00a0<\/h2><p>\u00a0<\/p><h1><a name=\"_Toc147844434\"><\/a>2. The Scholarly Works of \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn <sup>(RA)<\/sup><\/h1><p><strong>\u00a0<\/strong><\/p><p><strong>2.1. Comparison of <em>\u02bf<\/em><\/strong><strong><em>Abaq\u0101t <\/em><\/strong><strong>with other prominent works on Im\u0101mah<\/strong><\/p><p>2.1.1. Comparison of <em>\u02bf<\/em><em>Abaq\u0101t al-Anw\u0101r<\/em> with Q\u0101\u1e0d\u012b N\u016brullah Sh\u016bshtar\u012b\u2019s <em>I\u1e25q\u0101q al-\u1e24aqq<\/em><\/p><p>2.1.2. Comparison of <em>\u02bf<\/em><em>Abaq\u0101t al-Anw\u0101r<\/em> with Sayyid Sharaf al-D\u012bn\u2019s <em>Al-Mur\u0101dji<\/em><em>\u02bf\u0101t<\/em><\/p><p>2.1.3. Comparison of <em>\u02bf<\/em><em>Abaq\u0101t al-Anw\u0101r<\/em> with \u02bfAll\u0101mah Am\u012bn\u012b\u2019s <em>Al-Ghad\u012br<\/em><\/p><p>2.1.4. Comparison of <em>\u02bf<\/em><em>Abaq\u0101t al-Anw\u0101r<\/em> with \u02bfAll\u0101mah \u1e24ill\u012b\u2019s <em>Nahdj al- \u1e24aqq<\/em><\/p><p>And \u02bfAll\u0101mah al-Mu\u1e93affar\u2019s <em>Dal\u0101<\/em><em>\u02bel al-\u1e62idq<\/em><\/p><p>\u00a0<\/p><p><strong>2.2. The effect of \u02bfAll\u0101mah&#8217;s scientific works on Imamate research of future generations<\/strong><\/p><p><strong>2.3. Analytical introduction of the <\/strong><strong><em>Tu\u1e25fah Ithn\u0101<\/em><\/strong><strong><em>\u02bfshariyyah <\/em><\/strong><strong>and its refutations<\/strong><\/p><p><strong>2.4. Comparison of <em>\u02bf<\/em><\/strong><strong><em>Abaq\u0101t<\/em><\/strong><strong> with other<\/strong><strong> refutations of the <\/strong><strong><em>Tu\u1e25fah<\/em><\/strong><\/p><p><strong>2.5. Quantitative and qualitative identification and analysis of the sources of <\/strong><strong>\u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn<\/strong><strong>&#8216;s works, especially in <\/strong><strong><em>\u02bf<\/em><\/strong><strong><em>Abaq\u0101t<\/em><\/strong><\/p><p><strong>2.6. The book <em>Istiq\u1e63\u0101<\/em><\/strong><strong><em>\u02be al-Af\u1e25\u0101m<\/em><\/strong><strong> and its role in the field of Shi\u02bfa Studies and defense of Shi\u02bfism<\/strong><\/p><p><strong>2.7. \u02bfAll\u0101mah&#8217;s role in edition and complement of the works of <\/strong><strong>Muft\u012b <\/strong><strong>Mu\u1e25ammed Qul\u012b (his father)<\/strong><\/p><p><strong>2.8. Recognizing and introducing \u02bfAll\u0101mah&#8217;s treatises and manuscripts in jurisprudence, theology (Kal\u0101m), Quranic exegesis, hadith, rij\u0101l etc.<\/strong><\/p><p><strong>2.9. The role of predecessors&#8217; works in \u02bfAllameh&#8217;s writings<\/strong><\/p><p><strong>2.10. N\u0101\u1e63iriyyah library and its scientific and cultural position<\/strong><\/p><h1><a name=\"_Toc147844435\"><\/a>\u00a0<\/h1><h1>3. Methodology of \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn <sup>(RA)<\/sup><\/h1><p><strong>\u00a0<\/strong><\/p><p><strong>3.1. Kal\u0101m\u012b Method and the way of debate and response<\/strong><\/p><p>3.1.1. Religious knowledge sources in \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn\u2019s thought<\/p><p>3.1.2. \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn\u2019s benefit from the books of previous religions in Kal\u0101m\u012b discussions<\/p><p>3.1.3. \u02bfAll\u0101mah\u2019s methods in contradictory answers to misgivings<\/p><p>3.1.4. Methods of thought convincing in answering misgivings in \u02bfAll\u0101mah\u2019s works<\/p><p>3.1.5. \u02bfAll\u0101mah\u2019s methods in using arguments and analogies to answer misgivings<\/p><p>3.1.6. \u02bfAll\u0101mah\u2019s methods in the textual analysis of misgivings<\/p><p>3.1.7. The place of misgiving genealogy in answering misgivings based on \u02bfAll\u0101mah\u2019s works<\/p><p>3.1.8. The conditions and dimensions of \u201cQ\u0101\u02bfidah al-Ilz\u0101m\u201d (the mandatory rule) in the debate with the opponent<\/p><p>3.1.9. M\u012br \u1e24\u0101mid \u1e24usayn&#8217;s innovations in Kal\u0101m\u012b methodology<\/p><p>\u00a0<\/p><p><strong>3.2. Methodology of criticizing fake \u1e25ad\u012bths<\/strong><\/p><p>3.2.1. \u02bfAll\u0101mah\u2019s methodology in discrediting \u1e25ad\u012bth sources<\/p><p>3.2.2. \u02bfAll\u0101mah\u2019s methodology in the documentary criticism of \u1e25ad\u012bths<\/p><p>3.2.3. \u02bfAll\u0101mah\u2019s methodology in preferring the narrator&#8217;s weakness in different narrators<\/p><p>3.2.4. \u02bfAll\u0101mah\u2019s methodology in in the content criticism of \u1e25ad\u012bths<\/p><p>3.2.5. M\u012br \u1e24\u0101mid \u1e24usayn&#8217;s innovations in methodology of criticizing fake \u1e25ad\u012bths<\/p><p>\u00a0<\/p><p><strong>3.3. Ridj\u0101l method and validation of \u1e25ad\u012bths<\/strong><\/p><p>3.3.1. The Ridj\u0101l\u012b bases of \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn in the field of Shi\u02bfa Ridj\u0101l<\/p><p>3.3.2. The Ridj\u0101l\u012b views of \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn<\/p><p>3.3.3. Validity of the Sunni \u1e25ad\u012bth sources in the works of \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn<\/p><p>3.3.4. Validity of the Shi\u02bfa \u1e25ad\u012bth heritage in view of \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn and criticizing the rival theory<\/p><p>3.3.5. Criticism of the double and fanatical standards of the Sunnis in validating \u1e25ad\u012bths<\/p><p>3.3.6. The origin of \u1e25ad\u012bths distortion by the Ahl al-Sunnah<\/p><p>3.3.7. Functions of mentioning the extreme and extravagant thoughts of the Sunnis in the works of \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn<\/p><p>3.3.8. \u02bfAll\u0101mah\u2019s methodology in proving validity based on the semantic network of \u1e25ad\u012bths<\/p><p>3.3.9. \u02bfAll\u0101mah\u2019s methodology in proving validity of the \u1e25ad\u012bths books<\/p><p>3.3.10. \u02bfAll\u0101mah\u2019s methodology in authenticating of the \u1e25ad\u012bths books<\/p><p>3.3.11. \u02bfAll\u0101mah\u2019s methodology in proving validity of the famous \u1e25ad\u012bths<\/p><p>3.3.12. \u02bfAll\u0101mah\u2019s methodology in proving validity of the \u1e24is\u0101n (lit. good) \u1e25ad\u012bths<\/p><p>3.3.13. \u02bfAll\u0101mah\u2019s methodology in proving the Taw\u0101tur (total frequency; mass narration) of \u1e25ad\u012bths<\/p><p>3.3.14. \u02bfAll\u0101mah\u2019s methodology in proving the authenticity of \u0100\u1e25\u0101d (lit. single) \u1e25ad\u012bths<\/p><p>3.3.15. \u02bfAll\u0101mah\u2019s methodology in tawth\u012bq (authenticating) the \u1e25ad\u012bth narrators<\/p><p>3.3.16. \u02bfAll\u0101mah\u2019s methodology in preferring the tawth\u012bq (authenticating) of the \u1e25ad\u012bth narrator in the disputed narrators<\/p><p>3.3.17. The history of Shi\u02bfa and Sunni \u1e25ad\u012bth in the works of \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn<\/p><p>3.3.18. The innovations of \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn in Ridj\u0101l\u012b methodology<\/p><p>\u00a0<\/p><p><strong>3.4. The Fiqh al-\u1e24ad\u012bth (understanding \u1e25ad\u012bths) method<\/strong><\/p><p>3.4.1. The Fiqh al-\u1e24ad\u012bth bases of \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn<\/p><p>3.4.2. The role of exploring the analogy and the its criterion in understanding \u1e25ad\u012bths in \u02bfAll\u0101mah&#8217;s method<\/p><p>3.4.3. The role of the cause of \u1e25ad\u012bth issuance in discovering the serious meaning of \u1e25ad\u012bth in \u02bfAll\u0101mah\u2019s method<\/p><p>3.4.4. \u02bfAll\u0101mah\u2019s methodology in using the \u1e25ad\u012bths of the same family (similar \u1e25ad\u012bths)\u00a0 to prove Imamate<\/p><p>3.4.5. \u02bfAll\u0101mah\u2019s methodology in using the Companions\u2019 understanding to prove Imamate<\/p><p>3.4.6. \u02bfAll\u0101mah\u2019s methodology in benefitting the Sunni scholars\u2019 understanding to prove Imamate<\/p><p>3.4.7. \u02bfAll\u0101mah\u2019s methodology in using \u1e25ad\u012bths to understand the Quranic verses<\/p><p>3.4.8. \u02bfAll\u0101mah\u2019s methodology in using the Quranic verses to understand \u1e25ad\u012bths<\/p><p>3.4.9. \u02bfAll\u0101mah\u2019s methodology in proving Imamate on the basis of semantic network of the narrations<\/p><p>3.4.10. Application of literary discussions in Fiqh al-\u1e24ad\u012bth (understanding \u1e25ad\u012bths) by \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn<\/p><p>3.4.11. The innovations of \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn in Fiqh al-\u1e24ad\u012bth methodology<\/p><p>\u00a0<\/p><p><strong>3.5. Exegetical Method<\/strong><\/p><p>3.5.1. Examining the validity of \u00a0Quranic exegetical books and their authors from \u02bfAll\u0101mah\u2018s point of view (Fakhri R\u0101z\u012b, \u0100l\u016bs\u012b, Suy\u016bt\u012b, Zamakhshar\u012b, etc.)<\/p><p>3.5.2. Interpretability of the Qur&#8217;an according to \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn<\/p><p>3.5.3. The quality of \u02bfAll\u0101mah&#8217;s encounter with the \u1e25ad\u012bths related to the distortion of the Qur&#8217;an and \u1e25ad\u012bths of Ta\u02bew\u012bl (non-literal interpretation)<\/p><p>3.5.4. Compilation of the Qur&#8217;an according to \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn<\/p><p>3.5.5. \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn\u2019s exegetical bases and the role of his Kal\u0101m\u012b bases in the Quranic exegesis<\/p><p>3.5.6. Mu\u1e25kam (clear) and Mutash\u0101bih (ambiguous) from the point of view of \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn and its comparison to others\u2019<\/p><p>3.5.7. \u02bfAll\u0101mah&#8217;s methodology in using evidences for denotation and philology of verses<\/p><p>3.5.8. \u02bfAll\u0101mah&#8217;s methodology in studying the concept of Quranic words<\/p><p>3.5.9. The place of literature and rhetoric in understanding the texts of the Qur&#8217;an and \u1e24ad\u012bth, in \u02bfAll\u0101mah&#8217;s view<\/p><p>3.5.10. The place of cause and status of the verses revelation (nuz\u016bl =lit. descend) in the exegetical method of \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn<\/p><p>3.5.11. Innovations of \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn in exegetical methodology<\/p><p>3.5.12. The role of the Ahl al-Bayt (AS) in understanding the Quran from the view point of \u02bfAll\u0101mah<\/p><p>3.5.13. The view point of \u02bfAll\u0101mah on the validity of the Quranic literal meanings<\/p><p>3.5.14. The view point of \u02bfAll\u0101mah on the discussion of N\u0101s\u012bkh (the abrogating verse) and Mans\u016bkh (the abrogated verse) in the holy Quran.<\/p><p>3.5.15. The discussion of the distortion of Quran from the view point of \u02bfAll\u0101mah<\/p><p>3.5.16. The view point of \u02bfAll\u0101mah on the place of denomination in authenticating (ta\u02bfd\u012bl =lit. to justify) \u00a0and invalidating (jdar\u1e25 =lit. to injure) the narrators<\/p><p>\u00a0<\/p><p><strong>3.6. Method of History Studies<\/strong><\/p><p>3.6.1. The place of the Qur&#8217;an in \u02bfAll\u0101mah&#8217;s historical studies<\/p><p>3.6.2. The place of the narrations in \u02bfAll\u0101mah&#8217;s historical studies<\/p><p>3.6.3. The place of reason in \u02bfAll\u0101mah&#8217;s historical studies<\/p><p>3.6.4. The influence of \u02bfAll\u0101mah&#8217;s historical theories on historical works after him<\/p><p>3.6.5. Historical books and their authors from the sight of \u02bfAll\u0101mah<\/p><p>3.6.6. The innovations of \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn in the methodology historical studies<\/p><p>\u00a0<\/p><p><strong>3.7. <\/strong><strong>\u02bf<\/strong><strong>All\u0101mah\u2019s Biographical Studies and Source Studies<\/strong><\/p><p>3.7.1. The position and authority of the Ahl al-Bayt and the Purified Im\u0101ms (AS)<\/p><p>3.7.2. the Sunni figures such as Ab\u016b \u1e24an\u012bfah, J\u0101\u1e25iz and &#8230;<\/p><p>3.7.3. \u02bfAll\u0101mah\u2019s view about <em>\u1e62a\u1e25\u012b\u1e25 Muslim<\/em><\/p><p>3.7.4. \u02bfAll\u0101mah\u2019s view about <em>\u1e62a\u1e25\u012b\u1e25 al-Bukh\u0101r\u012b<\/em><\/p><p>3.7.5. \u02bfAll\u0101mah\u2019s view about the six \u1e62a\u1e25\u012b\u1e25s<\/p><p>3.7.6. \u02bfAll\u0101mah\u2019s view about the <em>Muwa\u1e6d\u1e6da<\/em><em>\u02be<\/em> of M\u0101lik b. Anas<\/p><p>3.7.7. \u02bfAll\u0101mah\u2019s view about the book al-<em>Maw\u1e0d\u016b<\/em><em>\u02bf\u0101t<\/em> of Ibn Juzi<\/p><p>3.7.8. \u02bfAll\u0101mah\u2019s view about the other important works and figures<\/p><p>\u00a0<\/p><p><strong>3.8. Stylistics and literature of \u02bf<\/strong><strong>All\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn<\/strong><strong>&#8216;s works<\/strong><\/p><p><strong>3.9. Ideas on making the<em> \u02bf<\/em><\/strong><strong><em>Abaq\u0101t<\/em><\/strong><strong>\u00a0 Applicable for today&#8217;s society<\/strong><\/p><h2>\u00a0<\/h2><p>\u00a0<\/p><h1><a name=\"_Toc147844436\"><\/a>4. Studying the Thoughts of \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn<\/h1><p><strong>\u00a0<\/strong><\/p><p><strong>4.1. Monotheistic <\/strong><strong>Thoughts<\/strong><\/p><p>4.1.1. arguments for monotheism and negation of polytheism in \u02bfAll\u0101mah&#8217;s thought<\/p><p>4.1.2. The criteria of faith and disbelief from the perspective of \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn<\/p><p>4.1.3. Examining the attribution of belief in physicality of God to Shi\u02bfa and Sunni in the works of \u02bfAll\u0101mah<\/p><p>4.1.4. \u02bfAll\u0101mah&#8217;s view on the divine justice<\/p><p>4.1.5. Bad\u0101\u02be (lit. change of will) from \u02bfAll\u0101mah&#8217;s point of view<\/p><p>\u00a0<\/p><p><strong>4.2. Studies on Prophethood<\/strong><\/p><p>4.2.1. The dimensions and scope of the prophets&#8217; infallibility from \u02bfAll\u0101mah&#8217;s point of view<\/p><p>4.2.2. Miracle and its place in proving the righteousness of divine \u1e24ujjah (Im\u0101m)<\/p><p>4.2.3. The relationship between Prophethood and Im\u0101mah and the necessity of obedience from \u02bfAll\u0101mah&#8217;s point of view<\/p><p>\u00a0<\/p><p><strong>4.3. Im\u0101mah al-\u02bf\u0100mmah (Public Discussions of Imamate)<\/strong><\/p><p>4.3.1. The concept of Im\u0101mah and related words in the works of \u02bfAll\u0101mah&#8217;s works<\/p><p>4.3.2. The reality of Im\u0101mah and Wil\u0101yah (lit. Guardianship) and its domain from \u02bfAll\u0101mah&#8217;s point of view<\/p><p>4.3.3. Necessity of Im\u0101mah in view of M\u012br \u1e24\u0101mid \u1e24usayn<\/p><p>4.3.4. Im\u0101mah as being a principle in view of M\u012br \u1e24\u0101mid \u1e24usayn<\/p><p>4.3.5. The ways of determining the Im\u0101m from the perspective of \u02bfAll\u0101mah and the place of the Na\u1e63\u1e63 (textual evidence)<\/p><p>4.3.6. Religious authority of Ahl al-Bayt (AS) and its dimensions from \u02bfAll\u0101mah&#8217;s point of view<\/p><p>4.3.7. Im\u0101m&#8217;s Qualifications and their relationship with the potentiality and actuality of Imamate from the perspective of \u02bfAll\u0101mah<\/p><p>4.3.8. The concept and measures of Im\u0101m&#8217;s superiority and the necessity of Im\u0101m&#8217;s superiority from \u02bfAll\u0101mah&#8217;s point of view<\/p><p>4.3.9. The concept and necessity of the Im\u0101m&#8217;s being the most knowledgeable of from the point of view of \u02bfAll\u0101mah<\/p><p>4.3.10. Considering Am\u012br al-Mu\u02bemin\u012bn (\u02bfAl\u012b) (AS) and the Prophet (SAWA) and its function in Im\u0101mah from \u02bfAll\u0101mah&#8217;s point of view<\/p><p>4.3.11. Evidences of Imamate of Im\u0101m \u1e24asan and Im\u0101m \u1e24usayn (AS) from \u02bfAll\u0101mah&#8217;s point of view<\/p><p>4.3.12. Ethical thoughts and its use in investigating Im\u0101mah discussions in \u02bfAll\u0101mah&#8217;s works<\/p><p>4.3.13. Proofs and the realm of infallibility from the point of view of \u02bfAll\u0101mah<\/p><p>4.3.14. The temporal realm of Ahl al-Bayt&#8217;s infallibility and its relationship with the revelation of the verse of purification (\u0100yah al-Ta\u1e6dh\u012br)<\/p><ol start=\"4\"><li>3. 15. Im\u0101m&#8217;s knowledge and its dimensions from \u02bfAll\u0101mah&#8217;s point of view<\/li><\/ol><p>4.3.16. Bar\u0101\u02beah (acquittal( and Tabarr\u012b (to acquit oneself) from \u02bfAll\u0101mah&#8217;s point of view (conceptualization, necessity functions and examples)<\/p><p>4.3.17. The concept and basics of taqiyyah from \u02bfAll\u0101mah&#8217;s point of view<\/p><p>4.3.18. Islamic approximation and unity from \u02bfAll\u0101mah&#8217;s point of view<\/p><p>4.3.19. The critical view of \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn about the hadith \u201cA\u1e63\u1e25\u0101b\u012b ka al-Nudj\u016bm; My companions are like the stars\u201d<\/p><p>4.3.20. Reality and criteria of Na\u1e63b (taking a hostile position to the Ahl al-Bayt) and N\u0101\u1e63ib\u012bgari (hostility to the Ahl al-Bayt)<\/p><p>4.3.21. Criticizing Dehlavi&#8217;s claim of love for the Ahl al-Bayt (AS)<\/p><p>4.3.22. \u02bfAll\u0101mah&#8217;s view on the justice of the Companions<\/p><p>4.3.23. \u02bfAll\u0101mah&#8217;s critical approach to the role of the Companions in the transmission of prophetic teachings<\/p><p>4.3.24. Criticism of the fanatical thoughts of Sunnis and its consequences<\/p><p>4.3.25. Aspects of investigating the examples of the twelve (Ithnay\u02bfashar) Im\u0101ms in the works of \u02bfAll\u0101mah<\/p><p>4.3.26. Im\u0101m&#8217;s religious and political authorities from \u02bfAll\u0101mah&#8217;s point of view<\/p><p>4.3.27. \u02bfAll\u0101mah&#8217;s critical approach to Ibn R\u016bzbah\u0101n&#8217;s views on Im\u0101mah issues<\/p><p>4.3.28. \u02bfAll\u0101mah&#8217;s critical approach to Ja\u1e25iz&#8217;s views on Im\u0101mah issues<\/p><p>4.3.29. \u02bfAll\u0101mah&#8217;s critical approach to A\u02bfwar W\u0101si\u1e6d\u012b&#8217;s views on Im\u0101mah issues<\/p><p>4.3.30. \u02bfAll\u0101mah&#8217;s critical approach to Fakhr R\u0101z\u012b&#8217;s views on Im\u0101mah issues<\/p><p>4.3.31. \u02bfAll\u0101mah&#8217;s critical approach to Ibn T\u012bmiyyah&#8217;s views on Im\u0101mah issues<\/p><p>4.3.32. Mahdawiyyah and its arguments from M\u012br \u1e24\u0101mid \u1e24usayn&#8217;s point of view<\/p><p>4.3.33. Criticizing Ahl al-Sunnah&#8217;s claim to love Ahl al-Bayt (AS)<\/p><p>4.3.34. \u02bfAll\u0101mah&#8217;s critical view regarding the esoteric reading of the proofs of Im\u0101mah (the \u1e24ad\u012bth of Ghad\u012br, the \u1e24ad\u012bth of Saf\u012bnah etc.)<\/p><p>\u00a0<\/p><p><strong>\u00a04.4. Arguments for the Im\u0101mah al-Kha\u1e63\u1e63ah (especial discussions of Im\u0101mah)<\/strong><\/p><p>4.4.1. The verse of Wil\u0101yah (guardianship) and its functions in proving the issues of Im\u0101mah<\/p><p>4.4.2. The verse of Ta\u1e6dh\u012br (purification) and its functions in proving the issues of Im\u0101mah<\/p><p>4.4.3. The verse of Mub\u0101halah (lit. to curse each other) and its functions in proving the issues of Im\u0101mah<\/p><p>4.4.4. The verse of Mawaddah (to love the Ahl al-Bayt) and its functions in proving the issues of Im\u0101mah<\/p><p>4.4.5. The verse of Mas\u02be\u016bl\u016bn (the responsible) and its functions in proving the issues of Im\u0101mah<\/p><p>4.4.6. The verse of al-S\u0101biq\u016bn (the formers) and its functions in proving the issues of Im\u0101mah<\/p><p>4.4.7. The Ghad\u012br verses and their functions in proving Im\u0101mah issues<\/p><p>4.4.8. The verses of \u1e6c\u0101l\u016bt\u2019s government and its functions in proving the issues of Im\u0101mah<\/p><p>4.4.9. The verse &#8220;<em>Al-Nabiyyu awl\u0101 bi al-Mu\u02bemin\u012bn min anfusihim<\/em>&#8221; and its functions in proving the issues of Im\u0101mah<\/p><p>4.4.10. The verse &#8220;<em>\u02beInna Akramakum \u02bfinda All\u0101h Atq\u0101kum<\/em>&#8221; and its functions in proving the issues of Im\u0101mah<\/p><p>4.4.11. The verse &#8220;<em>\u02beInnam\u0101 anta Mondhirun<\/em>&#8221; and its functions in proving the issues of Im\u0101mah<\/p><p>4.4.12. \u02bfAll\u0101mah\u2019s new achievements in Im\u0101mah Studies in the verses of Im\u0101mah<\/p><p>4.4.13. \u02bfAll\u0101mah\u2019s new achievements in Im\u0101mah Studies in the narrations of Im\u0101mah<\/p><p>4.4.14. The Ghad\u012br \u1e24ad\u012bth and its functions in proving Im\u0101mah issues<\/p><p>4.4.15. The Thaqalayn \u1e24ad\u012bth and its functions in proving Im\u0101mah issues<\/p><p>4.4.16. The Saf\u012bnah \u1e24ad\u012bth and its functions in proving the issues of Im\u0101mah<\/p><p>4.4.17. The Tashb\u012bh \u1e24ad\u012bth and its functions in proving the issues of Im\u0101mah<\/p><p>4.4.18. The N\u016br \u1e24ad\u012bth and its functions in proving the issues of Im\u0101mah<\/p><p>4.4.19. The \u1e24ad\u012bth of Mad\u012bnah and its functions in proving the issues of Im\u0101mah<\/p><p>4.4.20. The \u1e24ad\u012bth of Wil\u0101yah and its functions in proving the issues of Im\u0101mah<\/p><p>4.4.21. The \u1e24ad\u012bth of Manzalah and its functions in proving the issues of Im\u0101mah<\/p><p>4.4.22. The \u1e24ad\u012bth of \u1e6cayr and its functions in proving the issues of Im\u0101mah<\/p><p>4.4.23. The \u1e24ad\u012bth of \u201c<em>\u02bfAl\u012bun Ma\u02bfa al-\u1e24aqq<\/em>\u201d and its functions in proving the issues of Im\u0101mah<\/p><p>4.4.24. The \u1e24ad\u012bth of Khaybar and its functions in proving the issues of Im\u0101mah<\/p><p>4.4.25. The \u1e24ad\u012bth of Mun\u0101\u1e63abah and its functions in proving the issues of Im\u0101mah<\/p><p>4.4.26. The \u1e24ad\u012bth of \u201cTaqtultka al-Fi\u02beah al-B\u0101ghiyyah\u201d and its functions in proving the issues of Im\u0101mah<\/p><p>\u00a0<\/p><p><strong>4.5. \u02bf<\/strong><strong>All\u0101mah\u2019s Quranic and \u1e24ad\u012bth Thoughts<\/strong><\/p><p>4.5.1. The place of revelation and reason in knowledge according to \u02bfAll\u0101mah<\/p><p>4.5.2. Compilation of the Quran and the order of the verses and S\u016brah (chapters) according to \u02bfAll\u0101mah<\/p><p>4.5.3. The Quran being miraculous and its evidences according to \u02bfAll\u0101mah<\/p><p>\u00a0<\/p><p><strong>4.6.<\/strong><strong> \u02bf<\/strong><strong>All\u0101mah\u2019s Kal\u0101m\u012b Thoughts<\/strong><\/p><p>4.6.1. The dimensions and functions of the rule of Lutf (lit. grace) in \u02bfAll\u0101mah&#8217;s works<\/p><p>4.6.2. The dimensions and functions of the rule of Tardji\u012b\u1e25 bil\u0101 Muradjdji\u1e25 (non-preferred preference) in \u02bfAll\u0101mah&#8217;s works<\/p><p>4.6.3. Itm\u0101m al-\u1e24udjdjah (Completion of the argument) and its dimensions in the thought of \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn<\/p><p>4.6.4. The dimensions and functions of the rule of rational good and badness in \u02bfAll\u0101mah works<\/p><p>\u00a0<\/p><p><strong>4.7. The view of \u02bf<\/strong><strong>All\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn<\/strong><strong> on the relationship between the issues of jurisprudence and the principles of jurisprudence with the knowledge of Im\u0101mah<\/strong><\/p><p>4.7.1. \u02bfAll\u0101mah&#8217;s point of view about Mushtarak al-Laf\u1e93\u012b (a word which has several meanings, homonymous) and Mushtarak al-Ma\u02bfnaw\u012b (a word which has one meaning with several levels and cases) and its functions in issues of Im\u0101mah<\/p><p>4.7.2. Ordinary understanding and its role in solving Im\u0101mah issues from \u02bfAll\u0101mah&#8217;s point of view<\/p><p>4.7.3. Tab\u0101dur (the meaning in prima facie) and its role in solving Im\u0101mah issues from \u02bfAll\u0101mah&#8217;s point of view<\/p><p>4.7.4. \u02bfAll\u0101mah&#8217;s view on \u02bf\u0100mm (general) and Kh\u0101\u1e63\u1e63 (special) and its functions in matters of Imamate<\/p><p>4.7.5. \u02bfAll\u0101mah&#8217;s point of view on the validity of the exception (Ithtisn\u0101\u02be) and its relation with the understanding comprehensiveness in Im\u0101mah discussions<\/p><p>4.7.6. Mu\u1e6dlaq (Absolute) and Muqayyad (binding) and its functions in solving Im\u0101mah issues<\/p><p>4.7.7. Na\u1e63\u1e63 (explicit) and \u1e92\u0101hir (clear or apparent) and its functions in issues of Im\u0101mah<\/p><p>4.7.8. The context of the text and its role in solving Im\u0101mah issues from \u02bfAll\u0101mah&#8217;s point of view<\/p><p>4.7.9. The authenticity of al-Khabar al-W\u0101\u1e25is (the single narration) and its function in the discussions of Im\u0101mah<\/p><p>4.7.10. The realm of authority of non-Shia narrations in belief issues from \u02bfAll\u0101mah&#8217;s point of view<\/p><p>4.7.11. \u02bfAll\u0101mah&#8217;s view on Idjm\u0101\u02bf (consensus)<\/p><p>4.7.12. The function of Isti\u1e63\u1e25\u0101b (lit. companionship) in solving Im\u0101mah issues<\/p><p>4.7.13. Measures for conflict resolution from \u02bfAll\u0101mah&#8217;s point of view<\/p><p>4.7.14. The effect of \u02bfAll\u0101mah&#8217;s bases in the principles Jurisprudence in his studies in Im\u0101mah<\/p><p>4.7.15.The functions of jurisprudential propositions in examining the issues of Im\u0101mah with a focus on criticizing the caliphate of the Caliphs<\/p><p>(method of theological jurisprudence)<\/p><p>\u00a0<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>The Topics of the Articles of the International Congress in Honor of \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn Lakhnaw\u012b (RA) \u00a0 \u00a0 1. Personality and Time of \u02bfAll\u0101mah M\u012br \u1e24\u0101mid \u1e24usayn (RA) \u00a0 1.1. \u02bfAbaq\u0101t family and their life coordinates in moral, cultural, economic and social dimensions 1.1.1. Genealogy and social position of the \u02bfAbaq\u0101t family in &hellip;<\/p>\n<p class=\"read-more\"> <a class=\"\" href=\"https:\/\/mirhamedhosein.com\/en\/article-topics\/\"> <span class=\"screen-reader-text\">Article Topics<\/span> Read More &raquo;<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-global-header-display":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","footnotes":""},"class_list":["post-11114","page","type-page","status-publish","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v22.1 (Yoast SEO v22.1) - 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