Preparatory Session of International Congress on Allamah Mir Hamid Hussain Held at the Jurisprudential Center of Ahl al-Bayt (AS)

Exploring the Jurisprudential Dimensions of Allamah Mir Hamid Hussain

The preparatory session commenced with scholars and students at the Jurisprudential Center of Ahl al-Bayt (AS) in attendance. Ayatollah Najmuddin Tabarsi (may his stature be elevated), member of the Qom Seminary Teachers’ Association, elucidated the jurisprudential aspects of Allamah Mir Hamid Hussain’s works, stating:

“The scholarly persona of Allamah Mir Hamid Hussain was shaped within a theological-jurisprudential school that synthesized all intellectual approaches to Islamic sciences, particularly jurisprudence. While renowned in academic circles as a leading theologian, examination of his jurisprudential treatises reveals profound legal expertise. His research demonstrates that alongside theological works like ‘Abaqat al-Anwar,’ the Allamah—throughout his 60-year lifespan—produced exceptionally precise and distinguished jurisprudential contributions.”

“Al-Najm al-Thaqib”: A School of Jurisprudence

Hujjat al-Islam wa al-Muslimin Natiqi, researcher and editor of “Al-Najm al-Thaqib fi Mas’alat al-Hajib” and “Rawd Ariz fi Munjazat al-Mariz,” analyzed these two jurisprudential treatises textually, contextually, and methodologically:

“The treatise Al-Najm al-Thaqib—authored by the writer of Abaqat al-Anwar—and Rawd Ariz by the Allamah’s teacher, the late Mufti Muhammad Abbas al-Tustari (now critically edited and published by the Congress Secretariat), represent complete jurisprudential works whose meticulous verification required extensive time and precision.”

Describing the jurisprudential methodology in Al-Najm al-Thaqib as constituting “a veritable school of jurisprudence,” Ustadh Natiqi asserted that “the Allamah’s standing in certain—indeed all—areas of jurisprudence surpasses that of several eminent jurists.”

Introducing the Lucknow Theological-Jurisprudential School

Hujjat al-Islam wa al-Muslimin Esfandiari, Academic Secretary of the Congress, chronicled Allamah Mir Hamid Hussain’s life and the Lucknow School’s legacy:

“Centered around the Reviver of Sharia, the late Ghufran Ma’ab, this school produced over 150 years of distinguished jurists and theologians—their enduring intellectual heritage standing as manifest testimony. In Lucknow’s Imamite section alone, over 100 mujtahids are buried near the Allamah’s shrine, evidencing the school’s pronounced jurisprudential dimension. Teachers like Mufti Muhammad Quli crucially shaped the Allamah’s jurisprudential thought alongside his theological framework.”

 

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News & Announcements

President and Members of the Secretariat of the International Congress Commemorating Allamah Mir Hamed Hussain Meet with Ayatollah Alidoost

During a meeting between the president and members of the Secretariat of the International Congress Commemorating Allamah Mir Hamed Hussain and Ayatollah Abolqasem Alidoost, a report was presented on the progress of reviving 70 volumes of the heritage of the Lucknow scholarly school, preserving the documents of the Nasiriyya Library, and extracting the theological methodology of the author of Abaqat al-Anwar. The distinguished professor of the Qom Seminary also referred to the enduring impact of text-centered conferences and emphasized the systematic analysis of the manner in which Allamah interacted with the hadith heritage, the observance of proper etiquette in criticism, and the avoidance of non-academic disputes in the contemporary context.

Manuscript Repository

Researcher’s Introduction to the Revival of Hadith al-Wilayah in ʿAbaqāt al-Anwār

 Hadith al-Wilayah is the third hadith that ʿAbd al-ʿAzīz al-Dihlawī addressed in Chapter Seven of the book Tuḥfah-yi Ithnā ʿAshariyyah. Since this hadith is one of the explicit texts proving the immediate succession and Imamate of Amīr al-Muʾminīn (peace be upon him), he found no alternative but to deny and invalidate it.

Research Resources

A Brief Survey of the Ḥadīth of Ghadīr in ʿAbaqāt al‑Anwār

Despite the many discussions surrounding the Ḥadīth of Ghadīr throughout history, before the writing of ʿAbaqāt al‑Anwār one cannot find a work that has addressed all aspects of this ḥadīth in detail and responded to the various objections of the Sunnīs regarding its chain (isnād) and implication (dalāla). Indeed, the efforts of ʿAllāma Mīr Ḥāmid Ḥusayn al‑Hindī were not limited to responding to the objections of ʿAbd al‑ʿAzīz al‑Dehlawī; rather, by tracing the roots of the doubts, he used Dehlawī’s statements as a basis for presenting and critiquing the statements of earlier Sunnī scholars, leaving behind a comprehensive and solid work. May Allah have mercy upon him and grant him a good abode.

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